Tenrikyo - The Reason of Heaven

     

This universe is the body of God.

Ponder this in all matters.


II-20-24

Let's take a look at were we are on the path so that we can maintain our focus on the goal and avoid missteps.

We now know that God's the intention in opening a path is that the path quickly lead to everyone in the world knowing the Heart of God ( universal single-hearted salvation).

Regrettably we have seen that there is a potential for our human minds to misunderstand God's intention and in so doing making missteps on the path resulting in distortion or rejection of God's teaching of single-hearted salvation.

To remove this misunderstanding God had provided the Service for the purification of the mind. The perfect performance of this Service returns the human mind to its original condition and restores in it the free and unlimited workings of the original creative power of the universe.

To help us to understand this marvelous intention, God has taught us that the state of our minds, becomes the state of God's mind, which is returned as the state of the world.

The performance of the Service will then prepare our mind to fully understand this relationship:

[Our self centered mind]--[is perfectly reflected in God's mind] ---[and is returned as the state of our world]

We have examined this relationship in light of Book I and in Book II up until verse 19 and I think that we can see that the following progression along the path is shown.

[The self centered mind]--[reflected in God's mind]---[returned as the state of our world]

Through the perfect performance of the Service to purify the mind

[Replaced with God's mind]--[radiance and joy] --[returned as the joyous life]

It is very straightforward but misunderstanding in the self-centered imagination persists and the Service is not perfectly performed so we continue with Book II verses 20 through 24 all the while remaining focused on the goal of single-hearted salvation and nothing else.

When this dust is completely swept away,
nothing will remain but universal salvation.

Hereafter, I shall hasten the Service step by step,
preparing only for universal salvation.

There is obviously a place here for a misstep. What does completely mean?

We are approaching and will see revealed (next time) a benchmark metaphor that will powerfully settle this question once and for all. Feel free to go ahead and embrace it now if you wish. Feel the countless generations of dust "disappear as if you were dreaming" and awaken to the real and true free and unlimited use of the mind.

Returning to the verses at hand.

Illness and pain throughout the world: you do not know
that these are the road signs or guidance of God.

There is nothing in this world that should be called illness.
Whenever there is a disorder of the body, ponder deeply.

These two verses are meant to help us to understand what is meant by "completely swept away". Illness, pain and trouble do not exist in God's mind. The very nature of God's mind is radiance and joy. If we live in a world where illness, pain and trouble are realities then we are living in the world that is reflecting and returning the self centered mind. That is the message. That is what the "road signs or guidance of God is about. It is always about hastening single-heartedness with God, knowing God's Heart, replacing our self centered mind with God's mind, returning to our origin.

Day after day, God is hastening this salvation.
What are all of you thinking of it?

Once again God asks a question of us. What are we thinking of it? It seems all too easy to lose focus and lose sight of the goal of single-heartedness with God. At each step of the path there is always the possibility of converting what God intends to something that makes sense to our self centered mind.

We must, by all means, step inside Oyasama's mind, leaving our preconceptions behind, and be skillful in seeking Her innermost heart to discover the true intentions behind Her teachings.

In the Ofudesaki, there are 1,711 verses in seventeen parts. Each of these verses is written in the waka style of poetry. There is, however, a consistent thematic flow throughout the entire book. If I were to give a name to that flow, I think I should call it the "Heart of the True Parent."

Address at the Tenrikyo 150th Anniversary Doctrinal Seminar October 28, 1987 - The 3rd Shinbashira