Tenrikyo - The Reason of Heaven

     

This universe is the body of God.

Ponder this in all matters.


 

Book III, 44-47

This time, I begin the single-hearted salvation after
having tested it on Myself.

Let us take a moment and recall the poem that set the stage for this theme. A parent or parents have prayed to god to make their baby stop crying at night. The response powerfully reveals the point of view of the original mind of God - Do not complain of your present situation… The universe is the body of God. Ponder this in all matters and hastens our awakening to the truth that is single-heartedness with God, as opposed to the truths that are sought after and can be known by the self-centered imagination.

When we look at the Divine Model our self-centered imaginations are liable to speak of the poverty, and hardships that are shown therein. We should however remember that from the point of view of God, what was being shown was high-spirited freedom and joy. The Model shows true satisfaction, regardless of the circumstances. Looking back then on the parent's request to change the world by making their baby stop crying at night, we can see that God's model was not to change the world but to try and change the mind that is dissatisfied with the world the world. This is not to say that we are hastened to resign our self-centered imagination to a world without joy. On the contrary, the intention is to replace the depressed self-centered imagination with the high-spirited and free, power of the origin and in so doing bring to each of us and to the world, the natural causal changes that accompany single-heartedness with God.

This salvation is not brought about by formulas of worship,
or by exorcism, or by calling on oracles.

Having compared and contrasted the two states of mind, high spirited and original with the depressed and alienated, God now wants to make sure that we understand how to quickly get to single-heartedness with God. That is how to awaken to single-hearted salvation with out being side tracked by any further misunderstanding.

When we reflect upon the long journey of mankind I think that it becomes clear that our self-centered imaginations have always found ways to interact with the truths that deal with our relationship to and interactions with the gods and the supernatural world. The above verse broadly summarizes the kinds of approaches that we have discovered and that would have been particularly true in nineteenth century Yamato. It is I think, important to note that God does not criticize such approaches, nor does God deny that they represent a truth to the human mind. The point here is that they are not the way to this one particular truth of origin and single-heartedness with God. Why then do we continue to do these things? We continue these practices because they are appropriate for a particular time, place and level of spiritual maturity. Still those who would be Yoboku and who wish to awaken to single-heartedness with God quickly should be made aware by this poem that such activities are, according to God, doing something else.

At this place, I shall teach everything.
Be single-hearted with God, and from your innermost heart…

This poem is reflecting back to verse 21. If you quickly purify your mind and listen, I shall give you all of My teachings on everything. The place that is spoken of in verse 46 is the purified mind like clear water. It is to that purified mind that God's teaching concerning the truth of any and everything is given. This of course is single-heartedness with God. It is a deep and profound perceptual change that is not dependent upon any thoughts or ideas. It is known in ones innermost heart and flows from there into the world.

Ponder from your innermost heart to understand.
Through saving others, you will be saved.

One could link this to verse 40 and write volumes, however I think that we might gain the most from viewing this as saying that by helping others to purify their minds and make them like clear water we will settle and remove the mud from our own mind. As Yoboku I think that these verses make clear that we are in the sweeping and removal business. If we help other people to sweep their minds so that the one truth can be known then by so doing we will also sweep our own. If on the other hand we work to put other truths into the minds of people then we are just doing something else, like we always have. It is just more worldly common activity.

If you base yourself on the truth Oyasama revealed, you would not have a single doubt. But you mix things in from here and mix things in from there, and you end up being worldly common. It will not do.

Osashizu, October 11, 1900

The true objective of the activities of a church is to assist Oyasama in sweeping away the dust from the hearts of people. It is also to seriously discuss, with those who make the effort to purify their minds as taught by Oyasama, how to ponder in following the path in order to accord with Oyasama's intention.

The 3rd Shinbashira -Address at the Tenrikyo 150 Anniversary Doctrinal Seminar - October 28, 1987

Oyasama is God the Parent and, in this sense, She did not feel any hardship, nor did She feel as if She were in any dilemma. In fact, there was neither hardship, nor dilemma for Oyasama.

The 3rd Shinbashira - Sermon at the Spring Grand Service January 26, 1988

The path during the twenty-seven years from the founding of the teachings was a path which made a complete break with everything in the past and opened a new path of being single-hearted with the intention of God the Parent.

The 3rd Shinbashira - Sermon at the Spring Grand Service January 26, 1990

God the Parent does not want us to make the mistake of unwittingly straying from the yardstick of the divine Model, but rather God wants us to restore our minds to their original state of being before we make any error.

The 3rd Shinbashira Sermon at the Autumn Grand Service October 26, 1990